Ancient Traces Route · Stop 2
Fethiye Mosque
This building was not born a mosque. It was first a
church — and the only trace left of that first form is the
semicircular recess opposite the entrance.
Byzantine in origin
After the Danishmendid conquest
Repaired in 1956
📜 What do the documents say?
The building, converted from an old church after the Danishmendid conquest of
Amasya, was long used as the “Ulu Cami” (Great Mosque) or the
“Cuma Camisi” (Friday Mosque).1
A fire at the beginning of the 20th century ruined the mosque; only a few
fragments of wall and, opposite the entrance, a semicircular recessed
section were left standing.2
Ruined again by the earthquake of 1939, the mosque was repaired once more
in 1956 and reopened.2
The trace that survived
Opposite the entrance,
a semicircular recess.
It is one of the two things the fire left behind — the other being a few fragments
of wall.2
In a mosque, the side directly opposite the entrance faces the qibla, and the
mihrab is there. In a church, the semicircular recess opposite the
entrance is the apse. Here the source says only “a semicircular recessed
section”2 — and this page says no more than that.
But this much we can say: this shape is a legible sign that the building was not
designed as a mosque. The source already records that the building was
“converted from an old church”.1
Three names
Fethiye Camii
Ulu Cami
Cuma Camisi
The last two are names that were used for a long time.1
The first comes from the conquest (fetih).
In order
- before
The building is a church.1
- Danishmendid
After the conquest of Amasya it is converted into a mosque; for a long
time it is used as the Ulu Cami / Cuma Camisi.1
- 1855
Two mummies found in the mosque's crypt are taken out and moved to the
Cumudar Tomb.3
- early 20th c.
Fire. The mosque is ruined; a few fragments of wall and the semicircular
recess remain.2
- 1939
Earthquake. The building is ruined again.2
- 1956
Repaired and reopened.2
The two mummies in the crypt
There were two mummies in the crypt of this mosque. In 1855 they were
taken out and brought to join the other mummies in the Cumudar Tomb, which
adjoins the Burmalı Minare Mosque.3
From there their journey went on: in 1925 to the madrasa of the
Bayezid II Complex, in 1962 to the
Gökmedrese, in 1977 to the
Sultan Mesud Tomb and finally, in 2012, to the
Amasya Museum.3
So of the eight mummies you see in the museum today, two came out from under this
mosque.
Go in through the door and look straight ahead
When you go in, look straight in front of you. There is a semicircular
recess there — one of the two parts that came through the fire and the
earthquake.2
Then look at the walls. The source says that “a few fragments of
wall” were left after the fire.2 Most of the walls you see today
are from the 1956 repair.2
Which is old and which is new? The colour of the stone and the joints will
tell you.
And think of what is under your feet: there was a crypt here, and two
mummies lay in it.3
While you are there, look for
- The semicircular recess opposite the entrance.2
- The differences of period in the walls. The 1956 repair and the original
fragments.2
- The building's orientation. In mosques converted from churches, the qibla
direction and the original orientation may not coincide.1
- The mummies in the museum. Two of them came from
here.3
Key facts
- Origin
- A church of the Byzantine period1
- Conversion
- After the Danishmendid conquest of Amasya1
- Former names
- Ulu Cami; Cuma Camisi1
- What survived
- A few fragments of wall and the semicircular recess2
- Repair
- 1956 — reopened2
- Crypt
- Two mummies removed in 18553
- Location
- 40.648813, 35.83312 — verified against OpenStreetMap
- In the book
- Kültürel Miras Boyutuyla Amasya
📍 Open on the map
Sources
Every factual statement on this page rests on one of the sources below.
Titles are given in their original Turkish so that they can be found;
quotations from them are our translations.
- Selim Özcan, “Amasya'da Sancakbeyliği Yapan Şehzadeler Döneminde Amasya Şehri”, Amasya Üniversitesi İlahiyat Fakültesi Dergisi 5 (2015), 84.
- Ersel Oltulu, Amasya'nın Anıtsal Eserleri ve Hızır Paşa Külliyesi Restitüsyon ve Koruma Önerisi (İstanbul: Yıldız Teknik Üniversitesi Fen Bilimleri Enstitüsü, Yüksek Lisans Tezi, 2006), 22.
- Öznur Akgül, Tarihi Varlıkların Sürdürülebilir Turizm Açısından İncelenmesi: Amasya Şehri Örneği (Samsun: Ondokuz Mayıs Üniversitesi Sosyal Bilimler Enstitüsü, Yüksek Lisans Tezi, 2020), 67.
This page has no photograph. No usable picture of this mosque was found in the archive. A current photograph will be added once it has been taken.